雅思阅读第078套P2-The Scarlet Pimpernel of the Vatican

雅思阅读第078套P2-The Scarlet Pimpernel of the Vatican-托您的福
雅思阅读第078套P2-The Scarlet Pimpernel of the Vatican
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The Scarlet Pimpernel of the Vatican

Born in Kiskeam in his mother’s native North Cork, Hugh O’Flaherty was brought up in Killarney, where his father was the steward of a local golf club. He was the eldest of four children, and, from an early age, appeared to have a vocation for the priesthood. His fondness for the church was formed in part during his education, which began at Presentation Brothers’ School in a local monastery in his home town. He later attended Waterford College, but the priesthood was always going to be his calling, so he applied to Mungret College in Limerick and was accepted into the seminary there. He was posted to Rome as a young seminarian in 1922, the year in which Mussolini came to power. While studying in Rome, he earned a degree in theology and was ordained in 1925 before going on to study there for a further two years, earning his doctorates in divinity, canon law and philosophy.

O’Flaherty, posted at various times over the next few years in Egypt, Haiti, San Domingo and Czechoslovakia, as well as Palestine, soon proved himself a very able diplomat. His golfing skills were also noted, and he developed a number of high-profile connections in Italy through the world of golf, often playing with the likes of ex-king Alfonso of Spain and Count Ciana, Mussolini’s son-in-law. These people were no doubt impressed by the golfing talents of the man, which were, considering he had been playing the game since early childhood and was a natural, by then rather impressive to say the least. O’Flaherty would come to rely on his high profile, as well as his ‘high’ connections in the coming years as war broke out in Europe and Italy aligned itself with Hitler’s Germany and its policy of discriminating against minority groups. His connections would give him the power and influence to make a difference to the lives of thousands of innocent people when the time came, whilst his high profile made the German and Italian authorities slow to move against him.

In the autumn of 1942, the Germans and Italians started to crack down on prominent figures they viewed as being hostile to their goals. As their policies became more and more extreme, many people started to become alarmed by fascist propaganda. The German and Italian governments were not interested in justice, they were aligned on an ideological level and started to execute their policy of ethnically cleansing Italy of the so-called ‘unwanted’: Jews, blacks, gypsies and so on. O’Flaherty, on the other hand, having socialised with many prominent Jews throughout his time in Italy, did not adhere to the Nazi ideology, and it was then that he started to act, protecting innocent Jews and other victims of injustice, and keeping them away from the claws of the Italian and German police, whose orders were to ship them to concentration camps.

O’Flaherty used his old college and indeed his own official residence as hiding places for the people he was trying to protect. As the situation got more and more desperate, and the numbers of people threatened grew, he even turned to using monasteries and convents as hideouts, calling in favours from old friends in these places who, by agreeing to house the ‘unwanted’, were not just risking a reprimand from the fascists had they been caught but were endangering their own lives by being party to O’Flaherty’s campaign. In the summer of 1943, O’Flaherty extended his efforts to include helping escaped British prisoners-of-war and shot-down allied airmen. Calling once again on his contacts, he developed a network of apartments in which to house them until their safe return to Britain could be arranged.

By the end of the war, over 6,500 Jews and American and British soldiers had O’Flaherty to thank for their escape from the Germans and a nearly certain death. His success in never being identified when on unauthorised rescue missions outside of Vatican City, and in smuggling Jews and allied airmen inside the city led to him being given the nickname the Scarlet Pimpernel of the Vatican, an acknowledgement of how much the master of disguise O’Flaherty had become. After the war, O’Flaherty continued to serve in Rome and received many accolades, including the US Medal of Freedom and the title Commander of the British Empire. The fledgling Jewish state of Israel also recognised O’Flaherty’s contribution by proclaiming him Righteous among the Nations.

In 1960, O’Flaherty retired and went home to Ireland to a town called Cahirsheveen. There he lived for the remainder of his life until he died on the 30th October 1963. His death was mourned throughout the world and the prestigious New York Times carried a front-page tribute in his honour.

Margaret Mead once said: ‘Never doubt that a small group of thoughtful, committed, citizens can change the world. Indeed, it is the only thing that ever has’. O’Flaherty and his loyal group of helpers within the Vatican and without are exactly the kind of people she was referring to. In life, he saved thousands of innocent Romans; in death, he is remembered as a man who bravely stood up to extremism and who was not prepared to turn a blind eye to injustice.

 

SECTION 2: QUESTIONS 14-26

Questions 14-16

Choose the correct letter, A, B, C or D.

 

14O’Flaherty went to Rome

Avoluntarily for personal reasons as he wanted to pursue his studies there.

Bafter completing his studies at Mungret College in Limerick and becoming a priest.

Cat the same time as a Mussolini went to study there.

Dunder the instructions of the religious organisation of which he was a part.

 

15O’Flaherty’s golfing talents

Awere exploited by him as a means by which to meet and influence important people.

Bwere the product of his extremely hard work and tireless practice from a young age.

Cwent unnoticed until he was posted in Italy where they impressed a number of high-profile individuals.

Dwere exaggerated by friends and connections in order to win him favour with the German and Italian authorities.

 

16When it came to Nazi ideology, O’Flaherty’s beliefs

Awere similar to those of Jews, blacks and gypsies, who viewed the German interference in Italy as unwanted.

Bwere influenced by the conclusions he had drawn from socialising with certain groups of people in the past.

Cwere in keeping up with the stated views of the German and Italian governments.

Dwere similarly hostile and extreme as he was influenced by fascist propaganda.

 

Questions 17-18

There are TWO correct answers.

Choose TWO letters from A, B, C, D and E.

 

Where did O’Flaherty conceal the people he had taken into his care?

Ain the place at which he was then studying

Bin a former college that had been converted into a network of apartments

Cin the place where he officially lived at the time

Din the residences of certain religious groups

Ein the houses of old friends of his

 

Questions 19-21

Choose the correct letter, A, B, C or D.

 

19What impressive aspect of the actions of O’Flaherty’s helpers does the writer highlight?

Ahow eager they were to help him

Bhow many of them were willing to volunteer

Ctheir disregard for the possible consequences of being caught

Dtheir ability to coordinate and work together

 

20Why was O’Flaherty nicknamed the Scarlet Pimpernel of the Vatican?

AHe resembled a Scarlet Pimpernel in the disguises he used to wear.

BHe often disguised himself as a Vatican priest.

CHe had successfully used disguises to avoid being identified.

DHe had earned a Master’s in the art of disguise.

 

21What impression does the writer leave us with of his own personal feelings with respect to O’Flaherty’s life and achievements?

AHe admires O’Flaherty’s bravery and determination to stop injustice.

BHe admires O’Flaherty’s loyalty to the Vatican and his church.

CHe feels that Margaret Mead was a superior speech-maker to O’Flaherty.

DHe feels he didn’t get the recognition he deserves for his achievements.

Questions 22-26

Complete the summary below.

Choose NO MORE THAN TWO WORDS from the passage for each answer.

A moral, determined and resourceful man

O’Flaherty’s personal beliefs were at loggerheads with fascist ideology, which he saw as mindless propaganda, so he took it upon himself to combat the injustices being perpetrated against Jews and other minority groups at the hands of the German and Italian police, who, acting on orders from above, were rounding said groups up to be sent to 22 _________________

Initially, O’Flaherty used familiar places as hideouts for the people he was trying to conceal. However, as the situation started to deteriorate, and more and more people were in need of assistance, he was forced to call upon old friends and contacts for help. In helping O’Flaherty, these friends showed their own bravery as getting 23 _________________might have cost them their lives.

Not only did O’Flaherty help the ‘unwanted’, he also extended his assistance to fallen 24 _________________, as wel1 as British soldiers who had been detained by the Germans. By the war’s end, the lives of 6,500 people had been spared thanks to O’Flaherty and his helpers.

So effective had he been at 25 _________________ Jews and servicemen inside that he earned the nickname The Scarlet Pimpernel of the Vatican. O’Flaherty received a huge number of 26 _________________ from countries all around the world in acknowledgement of his war-time feats.

 

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